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| 編輯推薦： |
深入探索明代晚期哲学的思想，领略东林学派创始人的思想精髓
从道统论到性善论，从本体到工夫，顾宪成是理解中国哲学史不可或缺的思想家
为理解宋明理学提供了新的视角和深度分析
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| 內容簡介： |
东林学派的创始人顾宪成是明代后期著名的哲学家、思想家和讲学者。他主持兴复东林书院，开展讲学活动，对明代晚期的思想界和社会有着极大的影响。
來源：香港大書城megBookStore,http://www.megbook.com.hk
作为宋明理学史上的一位重要哲学家，顾宪成对朱熹和王阳明的哲学思想进行了批判性继承，对整个理学（心学）作出了批判意义的总结，同时极大地推动了明清之际的思想转向，可以说顾氏是推动宋明理学转向清代实学的重要代表，其思想在中国哲学史上具有重要的地位。《顾宪成哲学思想研究》对顾宪成的哲学思想进行全面而深细的梳理，通过辨析几组重要的哲学概念——道统论、先天与后天、性善、本体与工夫等——来详细考察和全面把握顾氏的哲学思想，同时展示了其哲学思想与宋明理学（特别是朱熹和王阳明）之间的渊源和异同。
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| 關於作者： |
李可心
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李可心，1985年生，清华大学哲学博士，师从陈来教授。现为兰州大学哲学社会学院副教授，从事中国哲学教学科研工作。主要研究领域为宋明理学（特别是东林学派思想研究）、老庄哲学，同时以中国哲学史为整体研究对象。点校《小心斋札记》《泾皋藏稿》（中国社会科学出版社，2020年），发表学术论文数十篇。
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| 目錄：
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目 录
第一章 前 论 ·····································································001
第一节 生平著述与学术渊源 ················································001
第二节 制义之名与讲学之名 ················································007
第三节 忧世之心与“联属”之志 ··········································018
第四节 东林学术之研究状况 ················································034
第二章 道统论及道学评价 ····················································049
第一节 道统论 ··································································049
第二节 尊周 ·····································································063
第三节 论道学诸子 ····························································079
第三章 先天与后天 ······························································104
第一节 先天出后天 ····························································104
第二节 理气同异 ·······························································116
第三节 性命交关 ·······························································127
第四章 “性善”与“小心” ·················································142
第一节 道性善 ··································································142
第二节 论心及“小心” ······················································158
第三节 论良知、良能 ·························································178
第五章 “无善无恶”之辨 ····················································200
第一节 辩告子 ··································································200
第二节 辩王阳明 ·······························································208
第三节 儒释之辨 ·······························································226
第四节 与钱渐庵辩 ····························································238
第五节 与管东溟之辩 ·························································246
第六章 论本体与工夫 ···························································261
第一节 本体与工夫 ····························································261
第二节 修与悟 ··································································270
第三节 下学而上达 ····························································285
第七章 论《大学》及“格物” ··············································303
第一节 “经”学 ·······························································304
第二节 论《大学》 ····························································315
第三节 论格物 ··································································337
第八章 结 论 ·····································································358
第一节 研究概要 ·······························································359
第二节 研究结论 ·······························································362
参考文献 ··············································································375
后 记 ··················································································385
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